Monthly Archives: September 2007

Analysis of "Christian Conversion" text.

Someone was kind enough to give me a link to a text which is intended persuade people to covert from Hinduism to Christianity. It is interesting to see how full of holes and untruths this text is. I will show truth from the “conversion site” as indented italic coloured text, whereas my responses are full width and black. The text starts:

Question: “I am a Hindu, why should I consider becoming a Christian?”

Well, that is a very good question. I have provided many reasons why people should be interested in Hinduism in “What Hinduism has to Offer“. I will be interested to see what possible reason there could be to convert from Hinduism to Christianity.

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Hinduism and Mystic Judaism

First of all let me say that this is a huge subject, of which I have only just scratched the surface. It would be possible to spend years studying Judaism, it has many subtleties and complexes that my brief study will have missed.

At first glance the key concept of the unity of God may appear as a direct opposite to the Hindu idea of one God with many manifestations. If we look at the Zohar, a collection of works on Kabbbalah (Jewish Mysticism) we can see that there is a concept of different aspects of God in the Jewish tree of life.

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Hinduism and the Environment

I saw a television program a while back that was looking at attitudes towards environmentalism and conservation The program asked a leader of a Hindu ashram, who said that their attitude was one of detachment. I was disappointed with this answer and I aim to show that Hindus should be concerned with the environment.

I will do this by showing that protection of the environment is seen as a duty of leaders in Hinduism. I will also show that Hinduism has an innate respect and reverence for nature and the environment. Finally I will show that what is seen as the duty of leaders is in these days a duty for us all.

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Icons not idols

NatarajaThis has been written about so many times on the web that I thought that it did not need writing again. Then I realized that there were so many sites that misunderstand this issue that perhaps its something that should be mentioned on all sites connected with Hinduism.

To most Westerners the term idol implies a false god. Idolatry is defined as “the worship of a physical object as a god” or “immoderate attachment or devotion to something”. Hindus refer to the statues used in worship as murtis, but this term is not understood by westerners.

Unfortunately, many Indians use the term idol when translating murti into English. This is probably because this word was used by the English to denigrate Hinduism, but it was picked up by Indians learning English without them understanding the negative connotations.

The best western word used to describe these statues is icon, meaning a sacred image or representation. A Hindu no more worships a statue than a Christian worships a cross. The statue is a representation of God, not something to be worshipped in itself. Hindus believe that there is one God with many names. God is ultimately the unmanifest Brahman, but can be manifest in many forms. There is an interesting essay about how a westerner came to see the truth about murtis on the Himalayan academy site: Breaking the idol barrier.

The Disruption of the Senate Prayer and Swami Vivekananda

Yesterday someone emailed me a link to Swami Vivekanana’s speech to the World Parliament of Religions in Chicago in 1893. At that time the speech was very well received. This made me think of the contrast between this and the reception that Rajan Zed’s prayer On July 12, 2007 when he opened the United States Senate.

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Sufis from a Hindu Perspective

I have found that there are contradictory views of Sufism within the Hindu community. David Frawley, in “How I Became a Hindu“, writes:

“While one can sympathize with the Sufis and more easily dialogue with them than the orthodox [Muslims], to think that Sufis don’t represent the vested interests of Islam is quite naive.”

He also points out that historically some Sufis historically have supported or even been involved in suppression and killing of Hindus, and with the destruction of Hindu temples.

On the other hand there are certainly Sufis who have had a positive non-exclusionist attitude. Rumi expressed this in this poem:

Love’s nationality is separate from all other religions,
The lover’s religion and nationality is the Beloved (God).

The lover’s cause is separate from all other causes
Love is the astrolabe of God’s mysteries

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Scientific Study of effects of Religious Belief

The 1st September 2007 issue of the New Scientist magazine has an article about a scientific study into religion. This article has some interesting results, which have some relevance to Hinduism.

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